CONFESSION
IS GOOD FOR THE SOUL By Rick Liggin (continued from THINK
page 1)
Denial
And Excuses Won't Work
The book of Proverbs teaches: "He who conceals his transgressions
will not prosper, but he who confesses and forsakes them will
find compassion" (Prov. 28:13). This text confirms the fact
that mercy and forgiveness come only by confessionand forsaking
our sins.
Please understand: you will
never prosper--you will never find relief from your guilt or
the forgiveness of those whom you have wronged (including God)--as
long as you try to cover it up and hide your sin.
And that's exactly what so
many of us do! Instead of "coming clean" about our
sin, we want to deny it--deny that we did anything wrong; or
we want to excuse it--find some way of pointing out that even
though we did the wrong thing, somehow: "It wasn't my fault!"
Which brings me to one of the
biggest obstacles that keeps many from finding forgiveness: too
many in this permissive society of ours have adopted a "victim"
mentality. For some, it doesn't matter how wrong they are or
how badly they've behaved or how foolish they've been, they stubbornly
declare: "It's not my fault! I wouldn't have had to do that
bad thing, if this bad thing hadn't happened to meor if that
bad person hadn't done what he did." And if you listen to
such a person for very long, you'll soon see that what he's trying
to convince you of is this: that really, "I'm the victim
here. Woe is me!"
Friend, until you're willing
to take full responsibility for all your own actions and admit
it when you've done wrong, you will not find compassion from
those you've wronged, and you certainly will not find forgiveness
from God! In the end, it doesn't matter what bad things may or
may not have happened to you, you are fully responsible for your
own choices and your own actions. Unfortunate past events or
the misconduct of others will never excuse my wrong choices or
my sinful deeds. And if I want mercy and relief, I'm going to
have to take responsibility, confess my crimes, and forsake my
wicked ways.
It's Time
To "Come Clean"
How about you? Are you running from your sins or trying to cover
up your great transgression? Do you see yourself as a victim
to whom life has simply not been fair? Stop it! Stop wallowing
in self-pity, and face your responsibility! You committed the
sin; so you need to fix it! Acknowledge your faults and confess
your sins--and maybe then you will find compassion and forgiveness
and a real fresh start. But undrstand, it's not going to happen
until you finally "come clean"!
RICK LIGGIN
315 E. Almond Dive, Washington, IL 61571
Email: rcliggin@gmail.com
Return to THINK page 1.
THE
GOSPEL'S DEPENDENCY ON MAN By Andy Diestelkamp (continued from THINK
page 1)
"If there is a God, why wouldn't He just personally appear
and communicate to each one of us?" Yet these are the same
sophomoric ones who choose to assume the natural world spontaneously
arose from nothing, rather than bow their knees to the Creator.
Since men in their "wisdom" explained God away (or
recreated Him in their own image), it pleased God to save mankind
using a method that seems foolish to those who are wise in their
own eyes.
God's method of communicating
His grace and will to mankind (and thereby saving men upon their
compliance with that message) was through the preaching of the
gospel by men. While it is popular to quote, "Whoever calls
upon the name of the Lord shall be saved," (Joel 2:32; Ac.
2:21; Rom. 10:13), Paul asks some practical questions that many
people are not answering correctly.
"How then shall they call
on Him in whom they have not believed?" (Rom. 10:14). They
can't! This informs us that "calling on the name of the
Lord" is neither some mindless incantation nor is it an
"it can't hurt" shot in the dark. It is an act of faith
which goes well beyond saying, "Lord, Lord" and doing
things in His name (Matt. 7:21-23).
Paul continues his reasoning:
"How shall they believe in Him of whom they have not heard?"
They can't. The saving faith of Scripture is not blind or mindless
but is based on sound information. Without that information there
can be no real faith.
Paul then asks, "How shall
they hear without a preacher?" The answer is the same; they
can't! In other words, while "faith comes by hearing, and
hearing by the word of God," (Rom. 10:17), the word of God
comes to men by the message preached. Thus saving faith is a
product of hearing the message preached. Do not misunderstand
Paul. He is not providing job security for preachers. He is affirming
that God's design for the spread of the gospel is by the message
shared and taught by humans.
We tend to think that the necessity
of the message preached is obsolete because we now have Bibles.
However, let us never forget that our Bibles are the message
preached. The written word exists because the message preached
was written down (2 Pet. 1:12-15). Indeed, the Bible is the Word
of God; but by God's design it was produced and propogated by
men who were sent forth with a mission.
Paul took his call to preach
seriously and declared that he was not ashamed of the gospel
because it was God's power to save those who believe (Rom. 1:16).
Jesus' own instructions to His apostles before ascending to heaven
makes it clear that the salvation of souls was dependent upon
men going into all the world and preaching the gospel (Matt.
28:19,20; Mk. 16:15,16; Lk. 24:47).
Reading through the book of
Acts shows how the gospel was spread and souls were saved. There
are no examples of anyone being saved without human agency. Faith
and salvation are not subjective, personal experiences but products
of the objective preaching of Jesus by men. This is by God's
design.
God inspired men to reveal
His gospel, His mystery, His will. Through those men God has
instructed parents to train their children in His ways. If they
fail, precious souls will be lost. Through the apostles and prophets
God instructed others to "preach the word," "teach
others also," edify, reprove, rebuke, exhort, and discipline
one another. If we do not do this, souls will be lost.
ANDY DIESTELKAMP
323 E. Indiana Ave., Pontiac, Illinois 61764
Email: adiestel@verizon.net
Return to THINK page 1.
THE
SEEKER FRIENDLY FAD By Al Diestelkamp (continued from THINK
page 1)
Even from a few brethren who still claim to believe we need New
Testament authority for all that we do, we hear the suggestion
that maybe we ought to tone down our emphasis on authority. I've
heard it suggested that visitors are turned off by preaching
against instrumental music in worship, immodest apparel, divorce,
etc. Evidently it's ok to preach against sin, in general, but
it's a turn-off when you speak against specific sins.
Brethren sometimes justify
following popular trends by claiming it's like eating watermelon.
You learn to swallow the good part and spit out the seeds. It
is true that something isn't necessarily wrong simply because
it is practiced by those in error, but it is also true that a
watermelon is sometimes rotten throughout.
Then there are some brethren
who wouldn't, even for a moment, compromise the truth on doctrinal
issues, but have seemingly bought into another aspect of the
"seeker-friendly" concept by advocating that we have
to keep up with the sectarians with our places of worship. They
try to convince us that unless we do, people won't seek us out.
It's true that many worldly people have come to expect churches
to impress them with state-of-the-art facilities and every comfort
and convenience imaginable. While there may be nothing wrong
with building comfortable and convenient places to meet, if we
adopt a "build it and they will come" approach, we
are being fooled because it is the pure gospel that must attract
people to Christ (Rom. 1:16).
Marketing polls indicate that
people won't attend churches lacking ample off-street parking,
or if their attendance approaches the capacity of their building.
I assume these are the same people who will park on a side street
blocks away from a theater they are attending, and will even
wait for a table at a crowded restaurant. I think you'll find
that people will do what they want to do, and if they want to
seek the truth they will not be turned off by crowded conditions.
I'm not suggesting that we
purposely make it difficult for people to worship by building
meetingplaces and parking lots which are too small, but some
congregations have been convinced that, in order to keep growing,
they must add on or rebuild prematurely. A few congregations,
after heeding such advice, have found out the hard way that people
who visit because of the comfort and convenience, "stumble"
at the "foolishness" of an unaltered gospel message
(1 Cor. 1:18-25).
Jesus said He came to "seek
and to save that which is lost" (Lk. 19:10). He also said,
"If you abide in My word, you are my disciples indeed. And
you shall know the truth, and the truth will set you free"
(Jn. 8:31-32). It's the truth that is "friendly" to
one who is seeking the Lord, so we do truth- seekers no favor
by trying to draw them in by any other means.
AL DIESTELKAMP
P.O. Box 891, Cortland, Illinois 60112
Email: al@thinkonthesethings.com
UNCHANGING
PRINCIPLES By Leslie Diestelkamp (continued
from THINK page 1)
1. Profanity and vulgarity (including the use of euphemisms)
have always been offensive to God, but are heard too often from
the lips of God's people today (Tit. 2:8; Matt. 12:36-37; Eph.
4:29; Col. 3:8).
2. Drinking intoxicants, whether bar-room drinking, social
drinking or private drinking, defiles men and women, degrades
the youth, leads to irresponsibility in other moral matters and
brings shame, disgrace and even death (Prov. 20:1; 23:29-35;
Gal. 5:21).
3. Nudity (and near nudity) have always been
shameful in God's sight (Rev. 3:18; 16:15). Every biblical reference
to nakedness indicates shamefulness. The modern mini-skirt is
a disgrace to any Christian who wears it. It cannot be considered
as that adornment that exemplifies holiness of heart, nor can
it be considered adornment that produces purity of mind in others
(Phil. 4:8). Such scanty attire is, in and of itself, lascivious
and it produces licentiousness and lust in others (Gal. 5:19).
4. Divorce and remarriage are so strongly condemned in the Bible
that it would seem we hardly need to mention them. Yet these
evils are not only practiced by some children of God, but they
are overlooked and excused by most Christians today. However,
when marriage is degraded, when home is debased and when the
family circle is inconsequential, the basic foundation of society
is thus removed and the anger of God is kindled (Mal. 2:14-16).
Most of all, when this is true among God's children, the church
is disgraced and the Lord must withhold His blessings (see Matt.
19:9; Rev. 2:14-16, 20-23).
Let us remember that true morality
does not adapt to the styles and customs of the world. And let
us not forget that it is the duty of Christians to demonstrate
high moral standards regardless of what the world does. The destiny
of our souls depends upon it, and the welfare of the church is
at stake.
LESLIE DIESTELKAMP
From a Past Issue of THINK
Return to THINK page 1.